Author: chibotaichi

  • Spring Equinox 2025

    March 20, 2025 marks the Spring Equinox and the entrance of the Sun into the Zodiacal sign of (Tropical) Aries. Aries is the energy of springing-forth. A sense of audacity, optimism, and irrepressible willingness to begin is the hallmark of Aries. It is the quintessential Cardinal energy, the energy of initiatory fire. Bold and Daring, though perhaps Impulsive and Reckless.

    At both the Spring and Autumn Equinoxes, there is a delicate balance of energy.

    At the Solstices, The Scale is already tipped –
    What’s another ounce when there is already a pound on The Scale?
    At the Equinoxes, The Scale is Zero-Balanced –
    Even the slightest weight will markedly tip The Scale.

    In this manner, Aies represents the binary of Taiji: It IS or it is NOT…
    Is there Anything? Is there Existence? Is there more Light than Dark?

    The coming days will present an obvious increase in daylight hours, which all living things notice. Unquestionably, the new Zodiacal Year is underway and the next several calendar years feature powerful movement of planets through the sign of Aries, so the energy of fresh-starts and new beginnings will be percolating and available for us all to imbibe.

  • The Feet Create Focus

    The alignment of the Feet in Taijiquan is made effective when we are accounting for both sides of each Foot. Each Foot creates two lines, which are typically not parallel. Therefore, we must make an intentional decision about how to use each Foot in establishing the trajectory of a given Form or action.

    The most common way of measuring aim or trajectory is by pointing the Big-Toe. The Mind naturally identifies with the interior, the medial aspect of the Foot. However, this generally leaves the outer edge of the Foot aimed eight, or potentially many more, degrees off the target.

    While the Big-Toe does still indeed hold the target, a substantial amount of energy and intent never has a chance to interact with the target. By adjusting the Foot, we can increase the amount of energy which is likely to interact with the target.

    Allowing the outer-aspect of the Foot to set our aim promotes a higher likelihood that our energy is delivered to the intended target. Accounting for both edges of the Foot creates a dynamic of triangulating focus which sharpens over distance, rather than a dispersing focus which becomes vague over distance. Utilizing “two aims in one” channels and directs power whereas using a single line of aim is more likely to disperse and leak power.

  • TaiChi Tracks

    True to the Name, TaiChi invites us to consider distinct interpretations of being “on track”…

    There is Adhering-To-A-Line…

    And there is Staying-Between-The-Lines…

  • Practical TaiChi Training

    The Practical Method tradition of TaiChiCh’uan makes TaiChi movement simple and clear.

    The Elbow seeks to arrive either Above or Below, and the Hand likewise seeks to arrive at a position of either Above or Below. All the while, each is also honoring its task of Inward and Outward motion. The Elbow achieves the In, while the Hand achieves the Out.

    The Inward action of the Elbow implies a consolidation of energy on one half of the body. The Outward action of the Hand implies a distribution of energy across the body. Both the Inward and Outward phases are created from generality, but expressed with precision. Broadly fueled, but sharply focused.

    Training these actions allows the surface-level flow of TaiChi Forms to be imbued with clarity, power, and purpose.

  • The Pursuit of Progress: Taiji Reminder

    Tai Ji Reminder:

    When progress sprouts, and fruiting from the effort of the Roots can be seen,

    we tend to release our attention to that crucial foundation.

    Through all phases and stages of a plant, the Roots remain hidden,

    but ever resounding, and setting the bounds of what will be possible above ground.

    Remain reverential to the highest resolution you can render.

    Never lose your Original Nature.

    The Actuality Of

    IT-IS

    AUM

  • Winter Solstice 2024

    Salutations, dear Reader…

    As we arrive at the Winter Solstice, the Northern Hemisphere is at its maximum tilt away from the Sun and the gradual increase in daylight hours is set to begin again. This is the pinnacle of astronomical YIN; a moment of extremity, and a moment of apparent pause. Just like that portal of timelessness which exists at the extremes of Breath, so too this period of the year presents the potential to experience a brief respite from the perpetual tumult of the world.

    The many spokes of the wheel, converging on this single point…

    The impeccable stillness, around which the chaos is swirling…

    For myself, the spiraling of the year has finally led me here, again. Back to this corner of the Internet which I have staked-out, but admittedly am rare to attend to. I’d love to pretend I will be more prolific, or at least consistent, in the coming year with posting content here but I am not one to toss out false-promises!

    That said, this past year delivered many new opportunities to share TaiChi, Yoga, Astrology, and Sound in the world and I am looking forward to helping these modalities reach the right audiences in 2025.

    My hope for YOU is that this Solstice similarly brings things to a locus of stillness, to a point of focus, from which you might find the clarity and renewal to make the coming year one filled with peace and purpose, no matter where and how you choose to do so.

  • In Rememberance

    The following was written March 10, 2013… a solid decade ago. So much has unfolded since then, and continues to unfold…

    Maybe it’s easiest when things happen without warning. Surely the bug dispatched in an instant on the windshield had the better lot than the bug in a 5 year-old boy’s concentration camp, right?
    I don’t know what happens when we die.
    I let myself believe a wide variety of things- making room for reincarnation, heaven, transmigration of souls (whatever THAT means), rebirth, cosmic-surfing, chaotic distribution of Consciousness (which is as close to “we just decompose” as I get)…
    I’ve somehow managed to be pretty rational about Death, and sometimes wonder if I have just brainwashed myself with a frilly picture of an otherwise bleak Reality.
    If there weren’t some merit to the Buddhist, Christian or Other, spiritual perspectives on Death, then surely I wouldn’t feel so complacent about it, right?! That would just be cold, inhumane, and utterly unfeeling.
    And that is definitely not Me! I will readily cry during a made-for-tv movie! I’ve cried during speeches, films, weddings, you name it…what gives with my unsettling acceptance of Death?!
    Call me a self-medicator, addicted to the Opium of the Masses, but I take this apparent understanding as my proof of Death being not so quintessentially final as we might make it out to be.
    And I accpet with great humor that I may be wrong. You might be wrong too! If we can be comfortable with the paradoxes and the Mysteries of This Existence, then I think that’s as close to a Universal definition of “Success” as we will ever find.
    Among the most important lessons I have learned (and still need much practice with) from a great Teacher, Mentor, and Friend who just left us this afternoon, is this: don’t be too serious. Stay on track, but have fun! The Truth is, nobody gets out of This alive, so it is imperative that we do what we love, and make our Moments count. We don’t get them back.
    Dr. Russell F. Smiley was a Teacher right through the “End” and his lessons will continue to affect great change in This world through the many people whose lives he touched. It was a tremendous honor for me to have known and worked with that kind of Greatness.

    I think the Word is, Inspiration.

  • Full Moon in Aquarius

    Today is the Full Moon in Aquarius.

    Freedom and Humanitarianism are thematic staples of the sign of Aquarius.

    But what does that really mean?

    Aquarius, in some ways, represents the Individual’s Last Stand. While Leo signifies the Individual as such, Aquarius shows us the Individual related to others. Aquarius natives often carry a reputation for Humanitarian impulses, but to be a Humanitarian is to be an Individual invested in Humanity as a whole.

    Aquarius is the natural 11th House, where groups of Humans may gather as communities and societies. However, the key feature at this level of coming together is that the Individual is still vital. A chain breaks at its weakest link, no matter the strength of the rest. At the scale of the 11th House, it is still meaningful to address specific persons in the system.

    In the 12th House, the domain of Pisces, the Individual is no longer relevant. The 12th House is absorptive and subsumes the Individual. Systems which supersede individuality are 12th House phenomena- the prison, the monastery, the military. Individuals may choose to enlist or be committed against their personal will, but regardless, once there, will lack the capacity to meaningfully impact the structure. Droplets in the vast ocean can have their distinct experience, but they cannot direct the tides.

    Locally, this Full Moon lunation presents with the Sun nearly exact on the MC with the Moon nearly exact on the IC.

    What you encounter is often a precise reflection of what you’re seeding.

    The Sun in Leo is indicative of our Individual power, shining bright. Its placement on the MC (Midheaven) suggests that full embodiment and responsibility for that light and power is our highest possible calling and aim.

    The Moon in Aquarius suggests the impact of that light in our social surroundings. The Moon on the IC (Imum Coeli), our psychological (and often literal) figure ground, may give us the strong sense that the actions of others are affecting our own efforts and objectives. With all of its humanitarian potential, Aquarian energy can readily polarize into misanthropy.

    For some, this Full Moon may pose a pop-quiz regarding faith in their own power.

    Believing that our personal objectives are being stifled, it is easy to resort to blaming others. Yet this lunation is an opportunity to consider that what we encounter is likely to be a precise reflection of what we are seeding, consciously or otherwise. If you’re not getting the results you want, reflect on the totality of that which your efforts are being built upon.

    The Sun is shining down from the (relative) place of absolute Above. The Moon is reflecting from the (relative) place of absolute Below. This is a potent opportunity to acknowledge any dissonance between our highest calling and our lowest intent.

    What are your loftiest aims?

    What are your deepest philosophical assumptions?

    You cannot meaningfully invest in World Peace if you don’t actually believe it can be achieved. You cannot meaningfully combat Climate Change if you don’t believe it’s possible to affect it.

    If you do believe your aims are possible, then it’s a waste of your energy to rail against and bemoan the challenge.

    YOU have picked this struggle.

    If you discover that you don’t actually believe the goal can be accomplished, then take a load off. If you sincerely believe it is a worthy battle, then don’t undermine your efforts with petty self-righteousness.

    This Full Moon is a profound opportunity to refine our personal power.

    Call into coherence your power and purpose.

    If it feels as though the people surrounding you are dimming your cause, shine brighter. If you believe your light is not sufficiently bright, dare to enter the cavernous dark.

    If you accomplish nothing else in this lifetime, have the courage to discover and disseminate your most authentic self. Have the courage to face your most authentic self.

    Be brave enough to shine in the dark.

    Be brave enough to receive and reflect any light which may be burning brighter than yours.

  • Polarity Is Not Plural

    Tai Chi, or Tai Ji, when literally translated renders as something like:
    Grand Polarity, Supreme Extreme, Ultimate End.

    This is significant because the translation, and therefore the original (we should hope), is singular.
    To speak of many, or even merely multiple, Tai Ji is a logical error. Beyond the colloquial uses of Tai Chi, its core definition refers to THE fundamental polarity which pervades our reality.


    Every known expression of polarity- Hot & Cold, Up & Down, Inside & Outside- is built upon the same principle. With this in mind, it is more apparent that there is a flaw of logic when speaking about polarity in the plural. We can discuss specific manifestations of this single principle, but no quantity of these can fracture the underlying phenomenon which they are all an expression of.

    This is the insight which the ancients were attempting to disclose to us.

    The Grand Polarity is the structural fact of polarity which gives rise to experiences of polarization. The phenomenon of polarity itself is the only thing which can be properly described as Grand Polarity. The phenomenon of polarized extremes is always more fundamental than any set of such extremes. There is an underlying principle, a unifying theme, to be found in all cases of extremes and opposites.

    To be diametrically-opposed is to be inextricably-linked.

    The revelation of Tai Ji is a key to peek through the illusory nature of all expressions of opposites.
    Once this key has been turned, the polarized conception of the world becomes erroneous, though still applicable. We can speak the language of Up & Down, Hot & Cold, etc. without being misled by it. We are aware that Hot & Cold are both Temperature; that Up & Down are both Direction. We do not lose our picture of ordinary reality, we merely glimpse and remember its substrate. Knowing the structure of our experiences allows immense sobriety while we play with these experiences.


    To play with the experiences, rather than being played-by the experiences, is a step toward the profound liberation which all spiritual paths proclaim to be possible.

  • Your Suffering is the Least Interesting Thing About You

    Suffering is a Given.
    What are you doing with it?
    That is the issue at hand.

    At the first-principles scale, Suffering is non-specific and indistinguishable.
    There are no prizes for “Most Traumatized” or “Worst Case Scenario”.
    I like to describe this as the “Function” level of Suffering.
    Its complement, the “Content” level, is where we get to play and chew on individuality and distinctions.
    The Content of Suffering may look like:
    My husband of 30 years just disclosed 32 years of infidelity.
    A lung cancer diagnosis.
    Being harassed by police because of racial biases.
    Going to bed hungry.
    Falling down and scraping your knee.
    Your ice-cream falling off the cone and plopping onto the sidewalk.

    If you find yourself in the throes of your discriminating mind and wonder if it’s even loosely appropriate to lump these together on the same list, I might (in a more audacious moment) propose that perhaps you have so drastically distanced yourself from your own emotions or memories that you fail to remember as a child you surely sobbed and wailed for all of Humanity when you forgot to hold on to your balloon and it floated away. You may not be able, or you may be consciously choosing to refuse, to remember how you moaned and shrieked and rolled about on the floor while pounding your fists because it’s time to leave the house, or to return to the house. You may not remember your own chaotic boiling associated with simply being told it’s time to brush your teeth and get in your bed. But you will assuredly feel it again someday, consciously, and with achingly profound and undeniable awareness.

    As children, the Content of Suffering is effectively irrelevant. Perceptual experience is so fresh and raw that nearly every single phenomenon that pings us at all feels like either a revelation of ecstasy and joy, or a personalized catastrophe of greeting cards from Hell. With the passing of time and the accrual of more and more experience, we typically find that we become less reactionary to some of the common Sufferings of being Human. Bedtime, whether tragically or miraculously, comes day after day. We discover that we will leave home, and return to it, many times (barring drastic cases of agoraphobia and similar circumstances) for both exciting and mundane reasons. In this manner, we gradually lose touch with the realization that Suffering is so utterly rampant. Call it “developing tolerance” or chalk it up to some form of desensitization, growing thicker skin, getting used to it. In any case, after constant exposure to the many permutations of Suffering available to us, in time it takes ever more grandiose forms of Content to rekindle that raw and unrestrained recognition of Human Suffering. See the items at the top of our short list of potential devastation.

    All of this is just to suggest that there is nothing impressive or laudable, nothing uniquely tragic or important, about your experience of Suffering. No matter how extreme the degree, or extensive the breadth of the Content, the Function level of your Suffering reduces to “On” or “Off” (and, of course, from a Buddhist perspective it is definitively always on). While it is valuable to acknowledge the specifics of that which we individually suffer at the level of Content, it is a decidedly predictable and brief game to play unless we’re utterly dedicated to our misery.

    At the risk of sounding harsh, the only response I can authentically offer to someone who might risk the vulnerability of sharing their tale of Suffering is this: So what?
    So. What.
    ?
    What now?
    What for?
    What do you want me to do, then?
    What do you need?

    The fact of our Suffering is not interesting, it’s obvious and built-in to the Human experience.
    The Content of our Suffering is, at best, vaguely compelling as flavoring and insofar as it stokes the Egoic flames of ownership and possession.
    That flavoring is really just an indication that something is there.
    The Content is proof of the Function.

    So, you’re suffering.
    So is everyone who exists, will exist, and has existed.
    That’s not a statement of deflection or dismissal, and literally not one of denial, despite how it often is perceived.
    So you’re suffering.
    So What?
    So what are you doing with your Suffering?
    So what are you doing about the fact of Suffering?
    How does it make you move?
    How does it dare you to laugh?
    How does it allow you to cry?
    How does it demand that you heal?

    Everyone has the Suffering.
    It is the manner in which we relate with it that affords us an opportunity to be uniquely interesting.
    The Art of Life is the way we confront, embrace, and transmute the fact of Suffering.

    When the Suffering demands that we discover a Joy and Peace far more pervasive than it in order to continue to exist, we can trust that we have truly begun to live. When we do discover our greater Joy, our more profound Peace, then we begin to see Suffering as it actually is. We no longer enshrine the details of our misery, though we certainly still could. When we begin to appreciate Suffering at the level of Function it loses some of its luster and sharpness, yet it grows in its quantity and magnitude. The focus is no longer “MY” Suffering but becomes “THE” Suffering, of which there is undeniably no shortage. The crystal clarity and keen focus of “my” precious Suffering gives way to the dull and pervasive thrum of “the” Suffering across time, and spanning generations. It is undeniably present, but in essence it’s merely a blank canvas. Our particular instance of Life, this specific and distinct experience of being alive, is an opportunity to paint. Let Suffering compel you toward something Joyful, toward genuine Peace. Not merely running from Suffering, but a Joy and Peace so profound that you find yourself utterly willing, and maybe even authentically receptive to walking through the Suffering.

    Your Suffering is the least interesting thing about you.
    Tell me about your Joy.
    Tell me about your Passion.
    Suffering is not unique.
    It is a dull throb undergirding our entire existence.
    What have you found which is more compelling than that boring ache?
    If you have yet to discover your answer,
    then you cannot afford to worship at the Idol of your Suffering one single breath longer.