Blog

  • The TaiChi of Suffering

    To not get what you want is Suffering.

    To get what you don’t want is Suffering.

    To get what you do want is also Suffering because everything is ultimately consumed by the churning of Time, and what we want to get, even if we do get it, is eventually lost.

    Yin and Yang make measure of each other.

    Yin and Yang follow one another.

    Any Thing, Experience, Phenomenon is neither Good nor Bad inherently except to the extent that you realize it is precisely as Good as it is Bad.

    It Is Both.

    It Is Neither.

    It Is.

    Tao.

  • Swing-Sequence

    As much as anything, Taijiquan is about the transfer of Power. To generate and deliver Power is a matter of proper sequencing. Developing precision and consistency of sequence is important in Taijiquan and also imperative to Golf.

    The sequence of Taijiquan movement is virtually identical to the sequence of a golf-swing.

    If you follow along with the video, you can see the process of Taijiquan at work: 1. Centered Posture (Wuji). 2. Empty-Step (Taiji). 3. Shift Weight (Hunyuan). 4. Turn Waist (Hunyuan). 5. Release Hands (Fajin). 6. Follow-Step (Taiji). 7. Stillness (Wuji).

    These stages can be articulated in various ways, and as is common with Motion, not all stages are best understood or expressed as static frames.

    Taijiquan, like a golf-swing and other phenomena, is fundamentally a description or utilization of a Process. When the sequence of any Process is clear, it can be more readily harnessed.

  • The Pursuit of TaiChi

    Although the ancient Taoist philosophy would in some sense advocate against it, the majority of the modern “West” loves a good chase.

    In the United States especially, there seems to be a deep-seated fascination with (maybe even a glorification of) clamoring and struggling in order to achieve something measurable and tangible.

    The classic Type-A character, busy plowing through task after task with so much purpose and drive, is the idealized archetype of a great Human Being. Productivity is the point of existence, and there needs to be proof of the work!

    When embarking on the journey of learning TaiChi, countless individuals have been subject to multiple confusions. First, and perhaps most absurd, is that the term “TaiChi” is typically being used as shorthand for “T’ai Chi Ch’uan”, which is a martial arts discipline and includes training of the Mind and Body through meditation and physical movement.

    The term “TaiChi“ (or T’ai Chi, for consistency’s sake) is more literally a reference to the paradoxical nature of Polarity or duality in the Universe. Some literal translations of TaiChi have been expressed as “Great Pole”, “Supreme Extremes”, and “Grand Duality”, all of which can be taken to mean “YinYang” (or if we wish to avoid the trappings of language, we can simply express TaiChi as ☯️).

    The martial art of T’ai Chi Ch’uan (also rendered as Tai Chi Chuan, or Taiji Quan) has its share of tangible achievements to be pursued. There is a valid sense of accomplishment when a sequence of postures and movements has been committed to memory. In many other systems of martial art, these kinds of achievements are marked by receiving a promotion of rank through the colored-belt system, and indeed to hold the rank of Black-Belt is no small feat.

    The trouble lies in the potential to get addicted to the achievements. If the whole game is about “the next belt”, then what happens when the final rank has been achieved? If the objective is to learn all of the sequences of posture and movement, what will happen once that objective has been met?

    Among other potential goals (like flexibility, focus, etc.), one of the most important quests in the study of Taiji Quan is an understanding of TaiChi itself; an understanding of the TaiChi Principle.

    The movements and postures of the Taiji Quan curriculum are all a study in Duality and Polarity. There can be no real mastery of Taiji Quan without some degree of understanding in regards to the YinYang interplay of the physical (and/or energetic) Body.

    While the tangible aspect of the discipline is very much concerned with movement, the subtle aspect is approached through stillness. Both movement and stillness are imperative. Neither can be fully meaningful without the other, and the relation between them is the very essence of TaiChi.

    The interplay of apparent-opposites is TaiChi. To fully understand TaiChi, it is imperative that both effort and ease be in play. Pursuing the practices known as TaiChi will be a good start, but if direct pursuit is the only mode of engaging with TaiChi, then true mastery and understanding will only elude and be hidden from the aspirant.

    The polarization, harmonization, and integration of Yin and Yang is TaiChi. The path to mastery of TaiChi requires not only active pursuit, but also the willingness to stop and be still so that TaiChi may pursue you.

  • Adjacent Location

    As the arms move along the circular path, they essentially can arrive in four distinct locations:

    In-High

    In-Low

    Out-Low

    Out-High

    The only thing the arms will do is either stay put, or travel to an adjacent location.

    Like analog videotape, we can fast-forward or rewind, but we cannot skip frames or jump around. If the arm is at the In-High location, we know it will either travel to In-Low or Out-High, or else stay where it is.

    There is great simplicity to the arm movements this way.

    It’s similar to counting the sequence of numbers:

    1 2 3 4 5 6 7 8 9

    or

    9 8 7 6 5 4 3 2 1

    but never 1 2 8 …

    nor 9 8 5 …

    The arms simply honor the integrity of the sequence of the circle.

    There is no great mystery, just the clarity of sequence and movement from and to an adjacent location.

  • A Poem about a Path

    The Path to Mastery may be Winding.
    The Mystery has a History of being fleeting.
    Stand Still to travel Far.
    The Stars are already Moving.
    Motion; there is an Ocean inside You.
    You.
    Your Vibration.
    Contemplate that Sensation.
    See any and all Horizons winding.
    Rotation, around a Stationary Location.
    An Origin.
    If only in This Moment.
    Here.
    Now.

  • We is Me

    In Today’s class, we reflected on whether TaiChi is meant to be a solo endeavor, or intended to be a group exercise.

    True to the wisdom of TaiChi, the answer is both!

    The dynamic of a group depends upon the dynamics of each individual.

    A thriving group experience requires the individuals to each bring the best of their skills and knowledge to the collective.

    When an orchestra prepares for the big performance, each player spends hours dedicating themselves to their individual task. The entire orchestra doesn’t convene, and nor should it, just because the 5th violin player is struggling with a meticulous passage.

    The solitary efforts of the 5th violinist are the ground for breakthroughs which can be made worthwhile when the larger whole comes together. The individual can devote their solo-practice time to whatever they need without hindering the group, yet without the group’s effort, the individual effort may not have a platform for expression or application.

    The lone violinist cannot truly play the symphony as an individual, and the orchestra cannot truly play the symphony if any individual is blundering.

    The strength of the whole is dependent on the strength of the individuals.

    TaiChi, as a Practice, is an opportunity to refine ourselves as individuals so that when we enter into collectives we inherently make them better. The greatest service we can do for the whole is to be a whole-individual. When the whole is optimal and healthy, it can accommodate many individuals.

    When practicing solo, it is both for your personal benefit and the benefit of others. You cannot share what you don’t understand nor contribute what you do not have.

    When practicing in a group, it is for the benefit of the group and for your own personal benefit. You can bring your enthusiasm and energy, but managing the needs and preferences of Others is an exercise which cannot occur in isolation.

    The TaiChi Principle is most blatantly manifest as Self/Other. Without Others, or a collective, our understanding of “Self” or “me” is incomplete. Without a sound sense of “Self”, “me”, or “I”, then we cannot meaningfully relate to a group or a whole.

    For TaiChi Practice to be complete, we will invariably need to experience and explore both the social and solitary conditions of our Humanity.

  • The Practice: A Poem

    WUJI: NO-Polarity
    To Know Taiji, one must practice Wuji…
    Be Still and Quiet…
    Observe EVERYTHING happening around you…
    Now shift ALL of that focus to just yourSelf…

    Notice any undue Effort or Tension…give it to Gravity instead…
    Notice your BReath…Notice your Breath…Notice the Motion…
    Notice the RHYTHM…
    Notice the Pace…
    Relax and just let it happen
    This Is;
    The Practice