Yin-Yang-Yoga

Tag: Practice

  • Living The Path

    On the spiritual Path, every single moment is part of your Practice.

    Whatever you are doing right now, is what you are Practicing.

    What are you Practicing right now?

    In our Wednesday AM TaiChi class, we discussed the importance of practicing outside of class, even if it is something very small or seemingly inconsequential.

    The important thing is that we are developing the capacity to focus and invest some Time and Energy in the present moment.

    The ability to be mindful in this manner gradually expands, and as it does, the scope of our Practice also expands.

    When practicing a TaiChi movement or posture, what other qualities are you Practicing?

    Judgment?

    Jealousy?

    Frustration?

    Relaxation?

    Contentment?

    Taken in its broadest sense, every single moment of Life is your Practice.

    How you choose to respond to, and engage with, the world and your experiences is your true Practice.

    What are you Practicing?

  • That’s a Door. That’s a Wall.

    Out on The Way, there comes a point where you either turn left or right. It’s a fork in the road, as They say. If you turn left, you will encounter a wide-variety of distractions and oddities. There are countless details, funny little snags and plenty to chew on; Zigs and Zags galore.

    If you turn right, there is a much cleaner experience. Things are fairly straightforward. The path is well-maintained and very obvious. No frills or fanfare, just a path to follow.

    This is how it is.

    And it isn’t the case that you cannot switch. If you turned right and wish you hadn’t, you can struggle through the untamed brush and arrive on the other path. Likewise, if you turned left and are overwhelmed by it’s lack of clarity, you can trudge through to the other path (it’s easy to find, since it’s so predictable!).

    Ultimately, both paths work. They lead to the same destination.

    The funny part is, the destination is where you were before you ever came to the fork in the road. The Beginning is the End.

    And yet, once you’ve set out on The Way, you have to pick a path. Turn left, or turn right. It doesn’t matter which path you take, but you will have to walk it (or bounce back and forth between them) because that’s The Way. IT. IS.

    You can use the methods of thinking and analyzing to get there. You can use the methods of chaos and intuition to get there. It won’t make a difference in the end because getting there means arriving HERE.

    We’re out on The Way for a reason. Most of us are living out the fable of the Musk Deer.

    This poor ol’ Musk Deer roams the forest, searching for the source of the marvelous scent he has picked up on. Looking everywhere, he never seems to find it. Forever seeking, never finding, because the scent is coming from him. If he just stood still, he’d be all set.

    We are very much the same. We seek peace. We seek relaxation. We seek health and wellness, among so many other things. None of them are meaningfully outside of ourselves. That isn’t the Nature of Things.

    You cannot experience anything outside of yourself.

    You ARE an experience.

    It’s already happening.

    ALL THE TIME.

    The Mind and Body are doorways. TaiChi and Yoga are doorways. We are invited to walk through if we choose. Some doorways take us to the left, others to the right. All of them are useful, all of them are valid.

    But you have to go through. You have to keep walking.

    The need to understand the path is a wall.

    Attachment to the path is a wall.

    You have to keep walking.

    If you just sit down and refuse to keep walking, you will only delay your arrival.

    It does very little good to be mad that you are out and about. We have to get back.

    So you just keep walking the path.

    And when you finally realize you have re-arrived at the “destination”, you simply stay for as long as you can.

    All these paths and doors will lead you to that place. But you have to do the walking.

    And when you find yourself “There” (which is to say “Here”) you have to do the staying.

    And inevitably, by our own design or not, you will end up lurching off the mark again and have to take another walk.

    And each time this occurs, we run into the forks in the road; so we choose a path and we walk it until we get back again.

    There isn’t much else going on with this “Being Human”.

    Find your doors and go through. Acknowledge your path and keep walking.

    If you’re already There (again, read: HERE), then just stay put.

    Don’t put up a wall where you’ve been given a door.

  • S**T.

    Surely everybody knows the phenomenon: you go to the bathroom and the result doesn’t match the expectation. You might think you’re going to evict days worth of food and get rabbit pellets. You might plop down expecting nothing to happen at all and require the courtesy flush! That’s life, eh?

    Practice sometimes feels the same way.

    Oftentimes when it seems like our efforts won’t be fruitful is when we get the wildest results, or have the most incredible experiences.

    If ever there were a meaningful case for DailyPractice, surely this is it.

    There are no guarantees that we will have epiphanies or transcendent highs, but if we don’t attend to Practice we are assured to not have such moments.

    The Gretzky-classic goes, “You miss one-hundred percent of the shots you don’t take.”

    Even when it seems irrelevant or unimportant, Practice.

    There aren’t substitutes or shortcuts. You just do the work.

    Sometimes it will feel wonderful and amazing.

    Sometimes it will feel procedural or difficult.

    But Practice is not about how it feels in that moment. It’s about tending to the moment, no doubt, but Practice is largely just for Practice’s sake. You do it because you can.

    Because you want to.

    Because you have to.

    Because what you develop through Practice pays off when it’s time for “performance”, so to speak.

    You don’t have to like Practice to get results. But you will have to do it.

    Shit.

  • The Forms are a Vehicle

    In Tai Chi, as well as in Yoga, the outwardly-visible is never the whole story.

    The movements of Tai Chi forms are not routines to be learned for the sake of accomplishment and performance, but rather to train energetic and mechanical alignment and efficiency, as well as to cultivate a quiet mental focus or intention.

    The same underlying premises and directives exist in all Tai Chi postures and movements. What is to be done in one particular movement is also the imperative in all the others.

    To borrow the great Yogic maxim: Sub Ek. All One.

    The reason a skillful Tai Chi player appears calm and relaxed is because there is nothing exciting or compelling in their experience of executing the forms. The quiet moment before commencement is present throughout the entire sequence.

    An external-only approach to playing the Tai Chi sequences is like walking around a tranquil and still lake. The internal approach means to become the lake.

    Whether you count 8, 24, 48, 73, 97, or 108 forms in your Tai Chi sequence of choice is not relevant once we are practicing the internal aspects.

    There is only YinYang, the Tai Chi, and as we allow Yin and Yang to flow we hold to the Wu Chi in the center. We carry and become the stillness around which movement occurs. We become the lake, rather than merely walking around it.

  • Walking to Wuji

    The “Tai Chi Walking” exercise is well-known and widely-practiced.

    A walking meditation…

    It’s worth remembering that

    what we’re really practicing

    is a single Step.

    Many times.

    Returning

    to the steadfast

    wuji.

  • Meditation

    In meeting with several teachers and associates today, the topic of Meditation came up.

    Recently, Meditation has also been mentioned more often on SocialMedia and in other arenas of dialogue. Of course, this includes the voice of non-meditators, some of whom feel a sense of peer-pressure (if not the pressure of pure smugness and superiority) from the pro-Meditation crowd.

    Today’s conversations helped me appreciate the diverse possible approaches to Meditation. Certain systems of Meditation exist with specific instructions and time-tested methods. Some traditions and lineages of Yoga are examples of this, though Modernity has also spurred a large blurring of lines and borders between different traditions.

    In any case, if we were to avoid asking the adherents or advocates of a particular system or brand of Meditation, we would find that Meditation itself can be practiced and applied (or at the very least, conceived of) in many ways.

    There are Buddhist perspectives that suggest manual labor to be among the best of Meditations.

    Many Yoga classes invite us to use Savasana as a Meditation.

    TaiChi CHuan is often marketed as a “moving meditation”.

    These are all active attempts or efforts at Meditation;

    what of the inadvertent or unassuming Meditations?

    Riding a bicycle down a smooth road on a sunny day. Fishing a lazy stream in the late afternoon. Lounging, legs-up, on the sofa as gentle breezes whisper in the branches outside the window.

    Meditation might be more properly thought of as an Experience.

    Any Experience during which we are wholly (or transcendentally, to look at it from the other side of the coin) engaged, fully attuned, whether by way of keen mental-acuity, or that broader body-based proprioceptive perspective, being truly In-The-Moment is the bottom-line of Meditation.

    Surely an exception to the Rule might exist, but I believe Everybody pursues Meditation, whether they realize it or not.

    A Runner’s High. The first bite of a sumptuous meal. A job well-done.

    Meditation, in it’s truest form, is something that happens without our recognition more often than not.

    See if you can catch yourself meditating from time to time. The people who claim to not want anything to do with Meditation might find that they already DO meditate, and perhaps more often than many people who have bumper-stickers declaring their Practice.

    Meditation as a Practice in and of itself is certainly not Everybody’s cup of tea.

    Meditation as a general category of States-of-Being, however, is something inherent to the Human condition. It is simply a part of our Natural Experience.

  • Nurture Your Nature

    This is the principle I strive to convey in the class setting. 

    The Listening skill, being able to understand the Language of the Body, is the only way we can stay up to date with what we need in our Practice.

    The changing factors of our World impact us all in different ways. A hot summer day is the right time to play; fun in the sun, for some of us. Some of us find that a hot day is an indoor-holiday, or sends us looking for shade!

    The literal fact of the “Matter” of each individual Body suggests certain responses to various stimuli.

    Heat can feel refreshing and energizing to some, and oppressive and exhausting to others. 

    Likewise, it is, with the many manifestations of Asana Yoga. Let each session on the mat reflect what your Body is needing in that moment. 

    Cherry-pick the nine postures you truly need and use them to the fullest. Take Time to hone and stregnthen your Nature, but be sure to grow with Balance and Grace. 

    Take the Time to reveal your limits to yourself. Know where the line is without attatchment to the implications of what that means. It means nothing until you give it meaning. 

    If a pose happens, it happens. If it doesn’t, then it doesn’t. This instance has no bearing on tomorrow’s attempt until you define that influence. 

    Try it once more quick just in case, then try again tomorrow. Modify the pose and take a stepping-stone toward the pose if you want to make it happen.

    Or let go of the notion and work on what you do want to make happen. 

    Choice is there.

    Knowing your Doshas can help support your efforts on the mat. Knowing your unique constitution, or Prakrti, brings valuable depth to your Practice.

  • On Progress

    Embarking on a TaiChi or Yoga journey often seems like stepping onto a linear path, but in my own experience this has proven to not be the case.

    Something about the Western Mind, in particular, insists on this sense of linear progression.

    Always forward, upward, onward…

    Lately, it has occurred to me that the more Time I spend on the Journey, the less linear it becomes. To speak in linear terms, there is a lot of backward, downward, sideways, and cyclical.

    We tend to like Asana practice and Forms practice because they give us the tangible and concrete sense of improvement, achievement, and progress that makes sense to the Mind.

    Although growth in these aspects has plenty of value, it is simply incomplete, if we are truly engaging with Yoga or TaiChi. We might accomplish a great amount, but it isn’t whole.

    If our Practice were about Color, progressing in Asana or Forms would be like trying to get really good at Red; we could be the Reddest Red around, but we have been offered an entire rainbow!

    This is not to suggest that practicing only the physical aspects of Yoga or TaiChi is bad. Progress in these areas is absolutely valid and measurable, which is precisely why it is, in fact, good. To leave Asana or Forms training out of the picture would be equally problematic.

    But it’s easy to get lost in that linear-mindset. Our Type-A neuroses, our pathological Desire can easily creep in and undermine the Internal work which occurs often just outside of our field of awareness.

    It has been my impression lately that the expansion of that awareness is a more useful measure of progress. The longer we keep at it, and the deeper our Practice becomes, the more we realize how much mountain there actually is to climb and how deep the Rabbit-Hole really goes.

    Our perspective begins to take in more and more of the picture, and we zoom out rather than zoom in. It’s not about climbing the mountain at all. Just look at it!

    Linear progress suggests that we get to leave behind, or graduate from what we’ve learned. Progress in Practice is expansive. We don’t leave anything behind. We assimilate the old and the new simultaneously, perpetually, and wholly, and they always inform each other.

    We come to know the “basics” in an intimate manner as we are able to apply them across a broader and ever-broadening spectrum. Progress spreads outward, and we can grow in our Practice because we are always still embracing step-one.

    Find the Center, keep the Center. The TrueSelf resides there!

  • If You’re Bored, You’re Boring

    One of the best things about both Tai Chi and Yoga is that no matter how long you Practice, no matter how skillful you are with the postures or movements or principles, you never truly outgrow the Basics.

    This is precisely what attracted me to these disciplines.

    There is no Finish Line.

    My Tai Chi practice as of late has been simplified to just the first few moves of the Sun 41 set. The more attention we pay to the Internal aspects, the less need we find for dozens of postures.

    This is not a knock on things like Sirsasana (Headstand) or lightly flowing through a Tai Chi set.

    The same attention to detail, the mindfulness and Presence, can be exercised in these ways too. It’s just that our achievement-oriented Minds often believe that progress is only measured by accomplishing a more difficult posture or learning the next sequence of forms.

    I am fond of suggesting that if you’re bored, then you’re boring.

    If you’ve run out of things to discover in Tadasana or the commencement form in Tai Chi, then you’ve probably actually stopped paying enough attention.

    I’m not sure if it’s Restlessness or Entitlement-Culture, but many of us, myself included, are so busy striving and believing that we are ready for The Next Big Thing that we miss the Beauty of more simple achievements.

  • Yoga is a non-Doing

    What is Yoga?

    The very Existence of the Mind and Body is a manifestation of Yoga.

    Before there was Jon Doe, there was Yoga.

    What is happening just below the surface of your Awareness? What do you see when you peek beneath your sense of “I” or “Me”? Yoga is what we find there. The True Self (Atman) is this Yoga. You Are It.

    Practice.

    The Eight-Limbed Path of Yoga helps us to See this Yoga.

    As we become more skillful at achieving Stillness, as we develop the skill of non-Doing, we can more clearly See this Yoga both on and off the mat.

    Relax is an Active.

    Relax does not mean turn off your Body. Most People do not want that!

    Relax means to not strain. Continue to do whatever you intend to do, but don’t create fake work. If Work is required, we do it, but we keep it in perspective. If you hope to do a handstand, hard work may be required, but there is no need to rush or run yourself ragged. Do a little bit Today, and try again tomorrow too.

    and Remember, even at Rest, there is much going on. The Body is always working. In Yoga Practice we are learning to let the Body do its work, and to help it run efficiently throughout all of our various activities.